Asia, environment, geography, indigenous, Indonesia

Little ground for optimism for the future of forests in #Indonesia’s #Riau Province

Some would argue that the forests of Indonesia were undisturbed until recently but there can never be virgin rainforest once people are present.  Beginning as far back
40,000 years ago a process of incremental transformation unfolded along the Indonesian archipelago. This was sustainable change all but invisible yet the very languages and cultures of the archipelago’s forest people were enmeshed and entwined in this process. For the most part, given the low population densities, it left closed canopy forest undisturbed, except for swidden[1] clearings.

Swidden or shifting cultivation had minimal impact on closed canopy rainforest unlike the more recent Slash and Burn farming techniques.

Almost 30 years ago, on an extended four-month journey through East Kalimantan and Sumatra, my expectation was an encounter with myriad plants and animals, of complex ecosystems optimising life forces and climaxing in total profusion.  How wrong I was. Along East Kalimantan’s Mahakam river deforestation was extensive, rafts of logs floated down the great river, the primary rainforest was seldom seen, except on side trips along tributaries flowing through riparian swamp forest or peatlands.

The same was true in Sumatra except for the Bukit Barisan, reserves and national parks.  Valuable timbers had been felled, first replaced by rubber plantations and then oil palms.  Only in the Mentawai Islands did I begin to see what I had imagined, elsewhere exploitation of forest resources had already entered a new era though this space was also threatened.

Logging and plantation development, particularly on mineral soils was extensive.  In Sumatra after valuable timbers were extracted, large areas were developed as rubber plantations which, after the development of synthetic rubber, were replaced by oil palm plantations. In both Kalimantan and Sumatra peatlands remained as refuges for a time, as places where complex ecosystems were still to be found.

The United Nations FAO reports Indonesia’s forest cover in 1990 as 1,185,450 sq kms, by 2010 this was reduced by 20.3% to 944,320 sq kms.[2]

Just last week I had a text message from my friend Ridwan who lives in Sungai Tohor, a district on the island of Tebingtinggi, in Riau Province. Tebingtinggi is part of the Meranti Island group lying on the western side of the Malacca Strait. His community is engaged in several projects aimed at restoring and establishing sustainable forms of farming. His story will form the next in a series of blog posts.

Riau Province location

Riau is bordered on the west by the Barisan Mountains. Its total area is 8,702,400 hectare.

Four major rivers, the Rokan, Siak, Kampar, and Indragiri Rivers flow into the Malacca Strait forming hill lands that rapidly expand into extensive peatlands.

Figure 2: Riau Province

Originally most of the vegetation cover started out as closed-canopy forest. About 40% of the province, around 3,400,000 hectares, is coastal peatland.  The other 60% was equatorial forest established on mineral soils or, along the extreme coastal margins, nipa palm swamp and mangroves.

Riau’s mountain slopes still have forest cover while its hills and peatlands have been extensively cleared for plantations and farm land.  The plantations involve oil palm cultivation and areas of industrial forests, where timber companies cultivate eucalypts, acacia and teak for timber and wood pulp. There is also some and farm land.

Riau’s peatland was laid down from the end of the Pleistocene Ice Age.  On its seaward margins it forms the stabilised Holocene coastline. Here are Indonesia’s deepest peat deposits reaching over 10 meters depth and storing an estimated 16.4 gigatons of carbon, almost 25% of Indonesia’s total deposits. The province has been subjected to rapid and extensive deforestation.  From 1990 its total forest area was reduced by 65 per cent and its peat forest cover from 80 per cent in 1990 to about 36 per cent in 2010.[3]

Changes in the management of forests

Until 1998 and the fall of Indonesia’s Suharto regime there was far more control of forests from the national level. Now through changes in law and regulation there has been a greater devolution in authority. Arnold notes in his article Deforestation in Decentralised Indonesia: What’s Law Got to Do with It?’ This was addressed in my earlier post Impacts of and responses to the dense smoke haze from #Indonesia.

With the passing of new regional autonomy and fiscal laws in 2004, regional governors and assemblies received a greater share of power. Regions are now able to exercise extensive autonomy over specific areas of governance, including forestry, provided that their decisions maintain social welfare, public service and regional competitiveness. At a provincial final authority rests with provincial government, districts/municipalities have jurisdiction over everything that is at that level alone. This leaves space for much ambiguity as provincial, regional and district boundaries rarely accord with discrete bio-geographic regions. Many trans-boundary issues arise.

To make matters more complex, provinces can ‘delegate’ authority to districts and/or municipalities, which can I turn delegate authority to villages. Authority over forestry can be so delegated.

Some indication of the land use and tenure of Riau province can be gleaned from this map in Figure 3. This map shows the proposed change in the forest area of Riau province based on the recommendations of an integrated team study.  It forms the basis of a revised spatial plan for the province.

Figure 3a: A map projected land use map of Riau
Figure 3b: Map key showing changes in land use and forest exploitation proposed. The shaded areas show the proposed change.

The map makes plans for further exploitation of Riaus forests abundantly clear. I will say more about this in subsequent posts.

Further detail on Riau land use can be observed in the transect map I have prepared.

Figure 4: A Riau Province transect

If you intend using any of the images linked to this map, please clarify the image content with me first and also acknowledge this blog on publication.

Fires of 2015

Devolution has ushered in a confusion of powers and responsibilities so it isn’t surprising that poorly regulated fire based land clearing techniques in Riau’s peatlands led to the catastrophic fires of 2015.  This has also been covered in my earlier posts, particularly in Peatland and forest burning for palm oil production continues, but at what cost?

Legal and regulatory ambiguities afforded opportunities for poor decision making and corruption.  The added problem of rural poor wanting a secure income source facilitated low yield unsustainable slash and burn agriculture.

Transforming closed-canopy forest into agriculture land

There is no absolute sequence of steps but there is a frequent pattern in the destruction of closed canopy forest.

Figure 5: Closed canopy forest in Riau Province

Stage 1: Concession Selection Logging

Selective logging over a 20-year period. Logs are can be removed using push carts on portable light rail systems or slid along tree trunks.  This opens of the canopy, as shown in Figure 6, lowering humidity and making forest prone to fires in dry periods. If selection cutting is carefully controlled such impacts can be contained but regulation is difficult.

Figure 6 In this image there is evidence of selective logging leading to opening of the canopy

Research conducted in the Mentawai Islands demonstrated the effect of logging just 8% of trees by selective logging led to destruction of 19% of the surrounding forest, 20% of forest was badly damaged with crowns and bark stripped, 7% of trees were seriously broken and 46% remained intact.[4]

Stage 2: More extensive illegal logging

When this takes place it can involve the use of small streams for log transport. Being non-selective this type of extraction can cause irreversible degrading of the forest ecosystem and loss of forest cover as shown in Figure 7.

Figure 7: In this situation permanent damage has been inflicted on a closed canopy forest

Stage 3: Slash & Burn Encroachment

Drainage of peat is essential for any agricultural crop (except for sago on the coast). In some cases, small ditches left from previous illegal logging are used to assist peatland drainage. Once an area is dry fire is the cheapest means available for land clearing. On peatland, without rain, fires can smoulder and farmers are neither motivated nor do they have the capability to extinguish fires.  When rains don’t come, as in the El Nino year of 2015 fires can spread, raging out of control.

Figure 8: Slash and burn encroachment in a nature reserve with oil palms planted out

Stage 4: Productive Agriculture

Next the opportunistic patchwork is gradually transformed into organized plantations of palm oil and rubber. Pioneers are bought or pushed out by larger organisations that have acquired concessional access or land titles. In these situations, the focus is on legal compliance but auditing is difficult and breaches of codes continue.

Figure 9: Extensive acacia plantation on Riau peatlands

Stage 5: Integrated Land Use

A growing awareness of the unsustainable practices followed in Riau has led to a growing global demand for sustainable products.  Haze free palm oil and sustainably produced paper products are in increasing demand.  As a response, some palm oil and wood pulp plantation owners have attempted to adopt more sustainable practices and begun to set areas for conservation. In this way, they aim to demonstrate commitment to a business model that extends ‘beyond compliance’. Schemes such as the Round Table for Sustainable Palm Oil (RSPO) and the Forest Stewardship Council (FSC) for wood origin certification have begun to provide standards for assessing compliance with sustainable practices.

 

 

[1] Swidden agriculture is sometimes called shifting cultivation and also incorrectly confused with slash-and-burn farming. Swidden is an ancient form of land use that involves the clearing of land for cropping, followed by a period in which the land is left fallow. Swidden cultivators return to the cleared plots for another cycle of cropping after an interval in which soil fertility is able to regenerate as leaf and plant litter restore forest the humus layer.

[2] https://unstats.un.org/unsd/environment/forestarea.htm

[3] Thorburn, C. & Kull, C. – Peatlands and Plantations in Sumatra, Indonesia: Complex Realities for Resource Governance, Rural Development, and Climate Change Mitigation. Centre for Geography and Environmental Science Monash University, Melbourne, Australia. Pp. 5

[4] Whitten, T, Damanik, S J – Ecology of Sumatra.  Periplus

[5] ibid

[6] Thorburn, C. – Managing peatlands in Indonesia: A case study of small islands in Riau Province, Sumatra. Monash University. MSI Report 13/19, October 2013. Pp 7

[7] ibid

 

Asia, environment, geography, Indonesia, Malaysia, Singapore

Getting Singapore’s eateries and companies to switch to #sustainable palm oil

Here is a short digest of news I’ve written for the PM.Haze October Newletter. A full list of past newsletters can be found on the PM.Haze site.

How to fight the haze three times a day

The first part of my news analysis addresses an excellent article, How to fight the haze three times a day, written for the Straits Times by PM.Haze members Tan Yi Han and Maxine Chen. It is headed by this dramatic helicopter shot.

Smoke rising from clearings in Indonesia’s Giam Siak Kecil-Bukit Batu Biosphere Reserve in February this year. The protected forest was being cleared illegally to make way for plantations

Mr Tan Yi Han, 32, is a co-founder of People’s Movement to Stop Haze (PM Haze), a Singapore-based non-profit organisation empowering people to do their part to help solve the regional haze crisis.

He is driven to help people find their passions, and to shape a society in which every individual stands up for what is right. Mr Tan recently obtained a Master of Science in Environmental Management.

Ms Maxine Chen, 24, is a volunteer with PM Haze. She is inspired by writing and its power to drive positive change.

A lawyer by training, her stories on topics including climate change and sustainable consumption have appeared in, among other places, the environmental science and conservation news site Mongabay.

How to fight the haze three times a day

The article How to fight the haze three times a day reminds us that despite Indonesia’s national moratorium on peatland forest clearing, deforestation continues. Protected peatland forests, home to rare and endangered species like the Sumatran elephants and tigers, are still being illegally cleared and burnt to make way for oil palm plantations.

Each dry season fires race across the peatlands producing masses of smoke and leaving behind a scorched earth ready for the planting of neat rows of oil palms. This smoke is a major contributor to global warming but it is also a toxic mix of harmful gases such as carbon monoxide, ammonia, cyanide and formaldehyde. It also carries microscopic particles coated with carcinogens such as polycyclic aromatic hydrocarbons (PAHs). Such is its toxicity that in 2015 it forced the closure of all Singapore’s schools and may have caused the early deaths of more than 100,000 people in South-east Asia.

Surveying the problem

Palm oil is present in half the consumer products that we buy (packaged foods and personal care products), it is also the most commonly used cooking oil in Asia.

Last year the survey PM.Haze conducted revealed that 32 out of 33 popular eatery chains in Singapore used cooking oil that contains palm oil.

PM.Haze does not advocate boycotting palm oil but seeks to improve the way palm oil is produced.

The conscious consumer

There is much we can do about this problem. Consumers can adopt several strategies:

  • reduce unnecessary consumption of palm oil and other vegetable oils. Eat less fried food and choose less oily (and healthier) food instead. Reducing demand for vegetable oil is a key step towards driving down the need to clear more land.
  • choose palm oil products certified by the Roundtable on Sustainable Palm Oil (RSPO). This certifies the palm oil is from growers that don’t engage in forest clearing and burning. In Singapore, there are already four brands of cooking oil that are RSPO-certified. Also, Ikea Singapore and the Singapore Zoo use sustainable cooking oil in their food outlets.
  • tell others about the issue. Most of the eateries PM Haze spoke to were not even aware that they were using palm oil and mentioned terms like “vegetable oil” or “tempura oil” – generic names for palm oil.

Consumers have the power to spur businesses to minimise negative impacts on the health of our people and planet. Let’s demand that businesses act responsibly and go haze-free.

A report from the WWF

World Wide Fund for Nature (WWF) reports that two out of three Singapore brands they contacted failed to respond to a request to disclose their palm oil usage.

WWF Singapore contacted 27 local retailers, manufacturers and food service brands with a survey to assess their buying and sourcing of palm oil. Only 10 companies responded.

Ayam Brand, which uses only certified sustainable palm oil for its canned food products, and Wildlife Reserves Singapore, which uses palm oil for cooking in its food and beverage outlets, scored highest in the report.

Those not responding included:

  • BreadTalk Crystal Jade
  • Bee Cheng Hiang
  • Dairy Farm
  • Khong Guan
  • Paradise Group
  • Tung Lok
  • Commonwealth Capital brand Soup Spoon, PastaMania and Udders

Since the launch of the campaign, these companies have committed to sustainable palm oil: Bee Cheng Hiang, Commonwealth Capital, Crystal Jade Culinary Concepts Holding, Paradise Group Holdings, Super Group and Tung Lok.

WWF said the level of “non-discosure and lack of action” among brands in Singapore and Malaysia was higher than the global average.

WWF-Singapore has launched a campaign to get consumers to pressure local brands on their use of palm oil, by sending emails to the companies via https://palmoil.sg.

WWF Singapore observed that unsustainable practices in the palm oil industry are at the root of the transboundary haze and deforestation. It added that, the brands not using sustainable palm oil cited internal factors such as capacity issues and higher costs preventing a switch to sustainable palm oil. Sustainable palm oil options start at less than S$0.01 more per litre.

 

Asia, Australia, environment, geography, history, Malaysia, Singapore

Where Australia Collides with Asia – by Ian Burnet

Some historical narratives can be difficult to follow when they are punctuated by countless footnotes and bibliographic references, or broken by a frequent need to delve into appendices. Ian Burnet frees his work from these impediments.  By seamlessly embedding his sources he has produced an almost conversational style. The result is an erudite narrative flow, free of distractions.

Where Australia Collides with Asia chronicles the reflections and discoveries of great minds and adventurous spirits. Both Darwin and Wallace who feature read Humboldt’s Personal Narrative of Travels to the Equatorial regions of the New Continent. This work introduced the notion of a web of life where no single fact could be considered in isolation. Humboldt created a new genre in writing that eloquently described nature as part of this web of life. Ian’s book is firmly in such a tradition.  It is not just a treatise on Alfred Russell Wallace any more than it is a static account of biogeography. He draws on his extensive knowledge of geology and his long engagement with the Indonesian archipelago to reveal a world shaped by tectonic dynamism producing countless variations and contrasts.

Plate movements create areas that are distinct yet often close to one another.  Both the Galapagos islands and the Indonesian archipelago display such features. In these places, biogeographic contrasts and transformations are easily observed. We learn that it was the distinct differences in distribution of flora and fauna along the archipelago, abruptly changing between the islands of Bali and Lombok that so intrigued Wallace. Through his research, he established this as a biogeographic boundary between Asia and Australasia.

This work allows us to see the development of Wallace’s research to the point where he summarised all the main principles of Darwin’s ideas on species. When he received Wallace’s ‘Letter from Ternate’, in 1858, Darwin’s surprise was such that he was prompted him to write: ‘I never saw a more striking coincidence, if Wallace had my manuscript sketch written out in 1842, he could not have made a better short abstract.’

Darwin’s fear of challenging the literalist account of creation in Genesis certainly placed a break on this desire to publish.  Wallace’s work pressed him to finally publish in 1859. All of this is and the warm friendship that developed between the two men is well covered, so too is their subsequent collaboration.

The selection of photographs, maps and illustration in this publication not only add graphical power to the work but also display Ian Burnet’s meticulous patient gathering of archival material.

Asia, education, environment, geography, Health, Indonesia, Singapore

Peoples’ Movement to Stop the Haze #GoHazeFree

As I approach my 70th birthday I find a need to consolidate my energy and spend time on those matters that present as the more serious and immediate. One of these matters is the health of our atmosphere and the allied issues of climate change and global warming caused by humanity’s over dependence on fossil fuels as sources of energy.

Many industrial societies have been lazy, content to ignore the serious legacy of external costs, seeking quick profits through a dependency on apparently cheap fossil fuels like coal and oil. Neoliberal economics, with its magical trust in the market as the ultimate determinant of rationality and balance in the world, has gravely worsened matters.

Life in Singapore

Several years ago when I came to live in Singapore it was with some uncertainty. This busy entrepôt with global connections seemed like a model of the market driven approach but this proved to be untrue. Governance takes an appropriate role and although this small island is by no means perfect, there is great concern for the environmental impact of change and development.

Singapore has no extensive natural resources but it has a well-connected society made easier by excellent public transport and communications. With an average population density of 8500 people per sq. kilometre this is a much cheaper goal to achieve than in my own less densely settled city of Sydney with around 400 people per sq. kilometre.

Green corridors are a feature of Singapore.

Singapore also has a locational advantage at a pivotal point between the Pacific and Indian Oceans, at the head of the Malacca Straits. Alongside this is its highly educated population.

Haze and the El Niño year of 2015

Life in Singapore proved very comfortable, until 2015. That year, an El Niño year, the city was enveloped in smoke haze.

A bad haze day in 2015

A began blogging about this problem, first in September of that year as the haze grew in intensity then again in October. Around about this time I left for Bali which was well clear of the smoke haze.

Encountering PM.Haze

Not long after this a colleague from the ANZA Writers group that I convene mentioned a group called the ‘Mother Earth Toast Masters Club”. I went along to a meeting and it was there I met Tan Yi Han of the Peoples’ Movement to Stop Haze.

Since then I’ve become involved with the group. I’m probably the oldest member the group has ever had, but I find nothing but acceptance and a willingness to use what little life experience that I’ve accumulated over the past 70 years.

This month they featured my picture of me and ran a short interview with me under the banner Volunteer Spotlight: Russell. I hope you enjoy the read.

 

Asia, environment, geography, history, indigenous, Personal comment, population

#Tigers and orang utan are important but what about the #Indigenous people?

Forest and peat fires in Riau, Indonesia Photo by Julius Lawalata, World Resources Institute.
Sound of an approaching motor bike broke a long reflection on the devastation caused by fires that have raged across Indonesia’s peatlands in recent years producing suffocating smoke haze across the region. Joining an expedition to explore the causes of the smoke haze was sure to provoke such thoughts. Here on Tebing Tinggi Island, close to Riau Province’s Kampar Peninsula had also drifted to the fire regime in my own country. In my lifetime now a few months shy of three score years and ten the great warming was undeniable.  Fire was increasing in incidence and I could only conclude that we were no longer theorising about global warming but dealing directly with it’s consequences.

 

Our small group parted opening the way as a solitary man on a Honda step-through moved between us. This was a common event in many parts of Indonesia, but the man rode with a small sway-back pig trussed and draped in front of him.

“Strange that he’s carrying a pig. Isn’t everyone here Muslim,” I asked the young man standing beside me.

“He’s from the forest.  His people don’t have a religion,” he replied.

“None, at all?”

“No, they believe in forest spirits.”

“Where is he going?”

“Into the forest. His people live there.”

Endangering the primal spirits of the land

The archipelago’s first people understand God as a host of presences in the forests, on the mountains, everywhere throughout Nusantara.  Mountains, had the most important status in the spiritual understandings. Early religion frequently involved the worship of mountain deities and a belief that ancestors also dwelt in the mountains. [i]

Forests too were important affording access to a realm crowded with forest spirits.This man no doubt followed such a primal path. In Riau, his people once called themselves Batin. They lived in swidden-clearings often close to rivers trading forest products downstream as Dayak groups did. Some came to be named after their rivers and, like other beings inhabiting the forests, were often forced from their places into areas of swamp forest or secondary re-growth.

Habitat loss and endangered species were well documented, tigers and orang utan the iconic faces of this process. Yet, El Nino’s smoke haze, plaguing Singapore and Indonesia’s cities masked another tragedy the threat to Riau’s Indigenous people. Sadness and disquiet filled me.

The People

The man on the motorbike was travelling into a forested area.  It seems that, as with the nearby people of the Kampar peninsula 20kms south on the mainland, he was Indigenous and most likely related. Where forests remain in this part of Riau the Indigenous people use them for hunting, charcoaling, fishing and small-scale farming, while supplementing their incomes with wage labouring for the concessionaires (oil, gas, logging and plantations).

Most of the communities with customary territories on the southern side of the Peninsula were relocated to the northern side of the Kampar river.  This isn’t a recent phenomenon in Indonesia.  I saw it being applied back in 1988 when visiting the Mentawai Islands.  Then people were taken from their Uma on the dendritic branches of rivers and concentrated in camps near the main branches.  The same process is evident in Kalimantan.

Despite this enforced relocation Indigenous people, all over Indonesia, still go back to their territories where they farm, hunt, fish, gather herbs, fruits and resins or do a little cash cropping.

Many Indigenous people, in the Riau area will refer to themselves as Melayu at first asking but their roots lie far back in prehistoric times.  In historic times they have been ruled by coastal Hindu, Buddhist and Malay kingdoms. Often referred to as Siak by the ruling kingdoms, they adopted the generic name Batin for themselves. They lived in swidden-clearings often close to rivers trading forest products downstream, just as Dayak groups did. Some came to be named after their rivers and, like other beings inhabiting the forests, were often forced from their places into areas of swamp forest or secondary re-growth.

Habitat loss in Riau

Riau has experienced one of the fastest rates of deforestation in Indonesia. When I attended middle school, 50 years ago it was known as an area of equatorial forest and swamp of great diversity but intensive resource extraction (logging, oil and gas) and conversion of forests to oil palm and pulpwood plantations means that today the province has lost over 80% of its original forest cover.

Asia Indigenous Peoples’ Pact

Just as I began to write this piece I received an email from Emmanuela Shinta.  It linked to a new book

HerStory3: Championing Community Land Rights and Indigenous Women’s Leadership in Asia, published by Asia Indigenous Peoples’ Pact. 

Click on the cover to download your copy.

The notes on the publication read

“This book, as a compilation of indigenous women’s “her stories”, is a reflection of the conditions and struggles on the ground of indigenous women. They are the stories of Katima, Jannie, Endena, and 13 other indigenous women who are extraordinary women in their own right. They are in the hearts and minds of other women and villagers because of their suffering, struggles, sacrifices, commitments, dedication and lifetime achievements in advancing the dignity of women and indigenous peoples.

This is now the third volume of her stories to be produced by AIPP to amplify the voices and struggles on indigenous women across Asia. This year we are focussing on indigenous women as land rights defenders, in line with the Global Call to Action on Indigenous and Community Land Rights.”

 

[i] Kempers, B. A. J.                  Monumental Bali: Introduction to Balinese archaeology and guide to the                                                     monuments. Periplus Editions. Singapore. 1991. pp. 4.

 

 

economics, environment, geography, Health, Indonesia, Malaysia, Singapore, travel

Tackling the smoke #haze problem with alternative sustainable #peatland production

In 2015 I was forced to leave Singapore when the smoke haze, mainly from fires burning on Sumatran peatlands, became so heavy it was unhealthy for me to remain. My exit was easy but the people in Sumatra and Kalimantan, particularly Central Kalimantan, were not so fortunate.  All of those in affected areas were living in far higher levels of smoke, without my means to escape.

Understanding the gravity of the problem I began blogging about it.  Shortly after this I met Tan Yi Han Co-Founder at People’s Movement to Stop Haze (PM.Haze). Yi Han’s clarity, patience and commitment to educate people about this problem was inspiring.

Founded, in 2014, by a group of Singaporeans who believe that everyone can play a part in bringing an end to trans-boundary haze in Southeast Asia, PM.Haze aims to empower people with the knowledge, values and skills needed to build a broad social movement to stop the haze and ensure clean air for present and future generations.

Exacerbated by the El Nino conditions of 2015 the smoke haze problem was grave. Harvard researchers and their colleagues estimated that the smoke caused more than 100,000 deaths across Indonesia, Malaysia, and Singapore. Most directly affected were infants and those with pre-existing cardio-pulmonary conditions. Beyond this the impact on global warming was already well established.

Click here for the latest El Nino watch updates

Should El Nino take off in 2017 further smoke haze can be expected, despite the moratorium on further peatland plantation development.   The Australian Bureau of Meteorology on 23 May, 2017, reported that,”The El Niño–Southern Oscillation (ENSO) remains neutral. With the tropical Pacific Ocean warmer than average, and around half the international climate models reaching El Niño levels later in the year, development of El Niño in 2017 cannot be ruled out. The Bureau’s ENSO Outlook remains at El Niño WATCH, meaning there is around a 50% chance—double the normal likelihood—of El Niño developing in 2017.”

Peoples’ Expedition to Experience Peat (PEEP)

It was with great interest that I joined members PM.Haze on the Peoples’ Expedition to Experience Peat (PEEP) 0n Thursday 18 May. Until this point most of what I knew about peat was theoretical.  I had played on the margins of a small peatland swamp as a child, walked through a peatland forest in East Kalimantan back in 1988 and recently took a helicopter flight over peatlands in Riau Province with a PM.Haze. This was my first opportunity to have a close-up view.

Tan Yi Han (right) co-founder of PM.Haze with Taufik Rahman from WALHI Riau

 

Ng Iris and Zhang Wen, Executive Director PM.Haze, travelling to Sungai Tohor

 

PEEP participants, media teams and community members from Tebing Tinggi Timur, Sungai Tohor.

The Program

Our journey took us to the Sungai Tohor area on Tebing Tinggi island, Riau Province.

 

Tebing Tinggi is a peat island formed by slow accumulation over the past 8000 years, since the end of the Pleistocene Ice Age. This process has been part of the coastal stabilisation of Riau province.

Beginning in 2007 two companies began cutting canals through the island and draining the peatland for plantations of sago palm and pulpwood for paper production.

This resulted in land, comprising the concessions issued to the companies, being taken from the local community. Now as the peatland dried out, there was not only subsidence of the land but it also became more vulnerable to fire. In 2014, fires burned across the island.

These coconut palms show the effects of land subsidence.
Peatland where fires raged in 2014, now covered with secondary re-growth, a climax community of ferns and small trees.

After the fires the community invited Indonesian president Joko Widodo (Jokowi) to visit the island.  Villagers presented him with an alternative peat management plan leading to the revocation of one company’s license. The land was returned to the community for sustainable management. We visited this land which is now being rehydrated through the building of canal blocks. PM.Haze members and those joining PEEP helped build the latest canal block.

Canal block under construction. Peat filled bags give it strength.
Zhang Wen digging peat to fill bags used in the canal block
Low Ying Hui filling bags with peat soil
Ng Iris, tying up a peat soil bag.
L to R  – Darlene Kasten, Aurélie Charmeau, Ng Iris and Tan Yi Han who is explaining the canal blocking process

Future plans

Attempting to develop self-sufficiency based on the cultivation of sago palms is a major objective of the village.  At present raw sago starch is sent to Malaysia for further processing. Current plans are to explore ways of value adding, perhaps expanding the existing cottage industry that is already producing sago noodles and sago snacks.  The community hopes to increase its income by adding value to sago production.

Splitting lengths of sago palm trunk before extracting the starch.
Feeding lengths of sago palm into the milling machine. The milled sago is then washed to extract starch.

 

Sago palm bark and fibre residue present both an environmental challenge and a business opportunity.
Sago starch is cooked for processing into sago noodles in a simple cottage industry.
Preparing the starch dough
A noodle cutting tool ready for use.

The challenges confronting the people of Tebing Tinggi can be found throughout the peatland of Indonesia.  One area where people have also confronted the problem of peatland drainage and wild fires producing toxic levels of smoke, is in the Pelangkaraya area of Central Kalimantan.

For more on PEEP visit the PM.Haze Blog

Ranu Welum Foundation

At the Ubud Writers and Readers Festival (UWRF) of 2016 I also met Emmanuela Shinta, a young Dayak leader.  She was instrumental in organising young volunteers to help villagers affected by the smoke, bringing medical services, supplies and health education during the 2015 peatland fires. In May 2016, she and others founded the Ranu Welum Foundation which continues grassroots education on the smoke haze problem

With the help of Emmanuela Shinta I plan to write more on this in the future.

Asia, Bali, environment, religion

#UWRF16 – Paradise Revisited a Panel Discussion


The panel was tasked with considering the proposition that:

From busloads of tourists and bustling beaches, to Balinese Hinduism and a global voice, Bali is a place that knows how to adapt.

This is a summary of my introductory comments and a little more that there was insufficient time to express.

As the only foreigner on this panel I’d like to say a little about misunderstandings.

Recently Melbourne Barrister Jim Mellas posted this anecdote on. His Twitter stream.Uber driver: what sort of work do you do?

Jim: I’m a barrister

Uber Driver: I like coffee! Where you work? I come for coffee.

When I first came to Bali such misunderstandings were common enough for me.

One day I was asked

Ke mana, Russell

Saya ke pasar, mau mendapat penjahat

Penjahat, Russell?

Oh, maaf Penjait

My friends were very forgiving.

Misunderstandings arising from language were common in those days and continue but I was determined to learn as much as I could about Bali.

So when I’m confronted with a statement as blunt as Bali is a place that knows how to adapt, in the interests of clarity and efficient communication many questions arise. First, what is adaptation.

In biology – the process of change by which an organism or species becomes better suited to its environment. In evolutionary terms this is predicated on the existence of natural selection.

In a social sense: the process of changing to better suit a situation.
Now that makes sense Desa, Pala, Patra – adapting to time – place and context is a commonly understood principle in Bali and therefor a potential strength.

There its no doubt that the connectivity and creativity of Balinese society affords a degree of resilience in the fast of major changes offering many opportunities for social adaptation, many creative solutions.

Indeed the early emergence of cultural tourism in the Gianyar Regency, Ubud in particular, is one such positive adaptation, so too is the Ubud Writers and Readers Festival now in its 13th year. Events such as this add value to tourism, strengthen local capacities to respond and adapt to a changing world, to make a creative response to the the globalised industrial and post industrial economic system now so predominant.

Where I must question Bali’s adaptability is in the domain of the biophysical environment, it’s management and the associated environmental mangement economics or the green economy where the answer to the question is problematic.

At this stage I contend that Bali isn’t successfully adapting in this domain, but retain a significant degree of optimism, given the creativity of the human resources on this small island.

I shape my answer to this question with  spiritual, scientific and economic perspectives.

Spiritually my position accords with that of Patriarch Bartholomew when he writes:

“. . . to commit a crime against the natural world is a sin.

For human beings to cause species to become extinct and to destroy the biological diversity of God’s creation; for human beings to degrade the integrity of the earth by causing changes in its climate, by stripping the earth of its natural forests, or by destroying its wetlands; for human beings to injure other human beings with disease; for human beings to contaminate the earth’s waters, its land, its air, and its life, with poisonous substances – all of these are sins.”

As a corollary he adds:

The way “. . . we treat the earth and all of creation defines the relationship that each of us has with God. It is also a barometer of how we view one another.”

When I first came to Bali, I hadn’t developed such insights, I brought my background in Geography and Economics but it wasn’t long before I came up against a Balinese spiritual tool Tri Hita Karana.

In simple terms it asserts that there are three causes of prosperity and happiness and that these states proceed from harmonious relationship between:

(1) Humans and God – Parhyangan;

(2) Humans and their neighbours – Pawongan,

(3) Humans and the natural world – Palemahan.

Its roots are far more ancient, although this doctrine only came into wide use as recently as the 1966.  My sense was that Tri Hita Karana could be applied in a material as well as a spiritual sense yet I saw many examples of lack of material harmony or equilibrium, particularly in the relationship between humans and nature.

What I wasn’t understanding was the application of another set of understandings Sekala and Nislala.  In the simplest sense this means that reality, is an interaction of the Seen and the Unseen. In time I came to accept this idea and have now completed my first book of short stories with this as the part of its title.

Yet in accepting this idea it gradually became plain that harmonious relations between humans and nature were often mediated through ceremonies, through the Unseen realm and that for many this represented sufficient regard for the environment.

This worked well enough in the pre-industrial world even though Bali was by no means sealed and impervious to outside influences. Fortunately, such external influences were for the most part environmentally non-disruptive, by comparison with the present.

Things changed in the 1970s with the growth is wide bodied jet travel and the dawn of the era of mass tourism.

In Bali before this era forces like Bhoma played their part within the unseen realm. As the child of Vishnu and Ibu Pertiwi, Bhoma is an entity whose place is intrinsically connected with the conjunction of earth and water. In terrestrial environments, earth, water, atmosphere and biosphere all meet. All four domains are present in a space where energy is exchanged and fundamental transformations in states of matter occur.

In pre-industrial Bali it was easy for humans, much of what they did was in harmony with nature, so natural processes remained intact and unimpeded. All remained in equilibrium and Bhoma was free to carry out his work skimming across the earth and transforming rubbish into the food of life.

So where are we now? Well Bhoma has indigestion, the heartburn of Tri Hita.

The Bali I encountered, when I first came here has gone. My greatest fear is that given the high demand elasticity of budget tourism in South East Asia, and the mounting numbers of tourists escaping the polluted cities of eastern China and headed for Bali, that they will settle for tarmac, concrete and plastic, a Bali of Benoa Bay canal estates, an artificial and unsustainable paradise.

The solution is in valued added tourism. I’ve always believed that cultural, environmental and educational tourism is something Balinese society can do well. Perhaps there is hope in the Bali Clean and Green Program. What it must deal with and how effective it can be, I hope we will confront, in discussion. If it isn’t effective the answer to the question is an absolute no.

I still want Bali to be the morning of the world, even if it’s moving into the siang, towards midday.

Read more of my work by either picking up a copy of Seen and Unseen: a century of stories from Asia and the Pacific from me at UWRF16 or from Toko Buku Ganesha in Ubud. It’s also available through Amazon and as an audio book through CD Baby. Visit my website for full details.

Seen and Unseen a century of stories from Asia and the Pacific is reviewed by Bill Dalton in Toko Buku on page 17  of the Bali Advertiser for October 26, 2016.

View a Pecha Kucha on my work here.